Documenting the media revolution Research Paper

Documenting the media revolution - Research Paper Example Nonetheless, the Internet began spreading in 1983 as university and research center networks. The Internet got its first significant boost in 1990 following the invention of the web by Tim Berners-Lee. The second boost of the Internet was witnessed in 1993 following the release of the first browser Mosaic. At the time, the Internet was only accessible in few developed countries. The Internet, however, began spreading rapidly from 1994 onwards. Today, almost every part of the world is internet accessible (Kozlowski 2). Nevertheless, the spread of the Internet did not bring an end to the traditional print media, radio, movies, or television. Instead, it created its own space as a new form of media to access documents, obtain information, broaden knowledge, and communicate across the world and languages (Kozlowski 3). With the invention and spread of the Internet, booksellers began selling books online both within and outside the home country. Libraries also began developing websites as ‘virtual’ window and digital libraries stemming from their print collections. The website made it possible for patrons to surf information they needed at a period search engines were less accurate and unreliable. With time, library catalogues went online. This was followed by the availability of online magazines and newspapers, as well as their archives. Lebert notes that, with the spread of the Internet, authors began developing websites for their works online (3). Today there are several online books making it possible for people to read online without having to buy a printed book. Libert reveals that the Internet has become a common mode of communication and interaction since 2009. It offers people the opportunity to work, communicate, study, and entertain through the Internet (Primary Research Group 48). This paper will discuss the history of e-books, as well as the various devices where e-books are read. It will also explore how e-books e-magazines and e-newspaper reading may become more of internet connective or group activity. Finally, the paper will provide a prediction of how books will be read in the next decade. 1.1. History of e-books The history of e-books dates back to 1971 following the invention of the e-text #1by Michael Hart in his Project Gutenberg. Lebert reveals that, after the invention of the e-book, Hart disseminated the e-books to the rest of the world (5). The project Gutenberg allowed people of the twentieth century to have a digital library free of charge. Despite skepticism from many people who criticized Hart for his idea, he went ahead to prove them wrong by inventing an e-book. Hart with the assistance of volunteers began by creating online Bibles, which became a huge success. This was followed by the creating Shakespeare online book. Lebert indicate that, by 1989, Project Gutenberg had completed its tenth e-book. Among the books are The King James Bible (1769) both New and Old testaments and 5M for the entire file s. Research indicates that there were only about 250,000 internet users by 1990. This stage is considered an infant stage of the Internet where the standard was just 360 k disks. Later on in 1991, Hart typed Lewis Carroll’s, Alice’s Adventures in Wonderland (1865) followed by Peter Pan (1904) by James M. Barrie. Lebert reveals t

Originality and shock value Essay Example for Free

Originality and shock value Essay Dead animals, elephant dung, unmade beds and rice all seem like everyday objects but should we be calling them art? When we were growing up we were taught that art was a beautiful painting like Van Goghs Sunflowers, or a perfect sculpture of a human like Michelangelos David, but we were never really taught that conceptual and contemporary art were proper forms of art, even though it was established in the sixties. It made us think and challenge our own assumptions of what art should really look like. People didnt understand the idea of cows cut in half (Damien Hirst), wire mesh lockers (Mona Hatoum), rubble (Richard Long) or rubbish (Tomoko Takahashi) being called art unless you could frame it nicely on your living room wall. The fact that this type of art didnt fit neatly into peoples ideas of what art should be was the reason it was called conceptual. Conceptual and contemporary art got a huge reaction out of people because they felt conned and marginally embarrassed when, for example, they looked at Martin Creeds light going on and off and didnt get it. They didnt like the fact that they couldnt work out the true meaning of what the artist was trying to get across. It also got a reaction for another reason which was the simplicity of some of the art. Im sure that when all the people who were working long hours every week looked at the well-paid artist Tracey Emins unmade bed they were desperately screaming to themselves, BUT I COULD DO THAT! and thinking whether conceptual art is even worth looking at. Maybe some of us are completely missing the point they are trying to get across. Maybe instead of drowning in the depression of how easy, and perhaps pointless, the art is we should be fresh-eyed and open minded and celebrate the fact that these ideas and possibilites have been opened for us. Maybe thats the point. This art definitely has originality and shock value. Artists dont want to repeat whats been done before in the same way no one wants to hear old jokes. Their use of new technology adds to the quality of some of their work. Using a computer isnt a cop-out of drawing, its just another tool. The originality and shock value go hand-in-hand and afterall, arent those the two things we want when we look at art? We as viewers dont want to stand there looking at something so bland, tasteless and overrated; If we wanted that then we could just as easily stick a slice of bread on the wall and call that art. The artists look for new challenges and ways for us to see their art. This type of art makes us challenge ourselves to find beauty in the everyday things in life. My opinion of Modern Art is a very balanced one because even though some of the examples of conceptual and contemporary art are sometimes ridiculous, they also challenge you to find the true meaning of what it stands for. The shock factor aswell hypnotizes us and keeps our attention locked on the beauty of the art. One thing that fascinates me though is that if artist Chris Ofili paints with elephant dung he is seen as a Turner Prize winning genius, but if I tried to paint with elephant dung would I be seen as an artistic genius? Probably not.

Globalization Theory on Welfare Provision

Globalization Theory on Welfare Provision Globalization theory implies that the nation has little autonomy in organizing its  welfare provision. Evaluate this statement, referring to at least two welfare regimes. At first glance this statement appears to be true when applied to the welfare states of both Germany and Sweden. For nearly a century the Swedish welfare system was the world’s pre-eminent example of the ‘social-democratic’ model of welfare provision; likewise Germany’s welfare regime was a classic instance of the ‘Conservative’ model. Yet in the late 1980’s and early 1990’s both models were aggressively assailed by serious economic difficulties. These difficulties have been attributed to the effects of globalization and they have been cited as evidence that idiosyncratic and distinctive national welfare schemes cannot resist world economic and social forces. Economic evidence appears to uphold this statement. Sweden’s unemployment figures rose for instance from less that 1% in the late 1980’s to over 12.5% in 1993. In Germany workers contributed 26% of their income to welfare in 1970 and over 40% by 1990. Faced with such figures Swedish and German governments have felt massive pressure to cut back on systems of benefits that their accustomed citizens have deemed essential for more than fifty years. Authors such as Esping Anderson argue however that – at least in the case of Sweden and other ‘social-democracies’ – the present economic difficulties of these systems are temporary phenomenon made more severe by a combination of unfortunate events in the world economy in the 1990’s. These pressures are ephemeral and when they pass away it will be possible to maintain the universal level of welfare guaranteed by the social-democratic model. Less optimism can be expressed for the German model which faces the enormous difficulties with its ageing population, rising tax-burdens and assimilation of East Germany. The term ‘globalization’ has become something of a bloated monster with many different heads each meaning for the people who use them slightly or considerably different things from the others. Even a casual glance at the literature will show that the term is associated with the spread of each of the following: internationalization, liberalization, universalization, westernization, modernization or deterritorialization (Held, 1999). There is little space in this essay to discuss these terms in depth, and so it is best here to give a consensus definition that draws from each of them. When referred to welfare regimes globalization signifies an economic and social compression and condensing of the world whereby financial and social interaction between states is intensified. The World Bank for example defines globalization as the â€Å"Freedom and ability of individuals and firms to initiate voluntary economic transactions with residents of other countries†[1]. Globali zation means that there is a greater flow of commodities and influence across the borders of countries. Economically, this means that free trade, migration, capital and technology have a far greater power to influence individual states and nations than they had before. National economies and institutions (such as welfare systems) are more susceptible to international pressures and are often forced to conform or modify themselves so as to be competitive with these general trends. In social terms, globalization imposes upon individual nations the need to conform to international attitudes, for instance, towards the rights of women. Acceptance of such impositions often requires profound changes to the structure of traditional national institutions or ways of life. Authors on globalization have been equally vociferous in their support and condemnation of the movement. Noam Chomsky, for instance, is publicly critical of the tendency of globalization to remove freedom and choice from the individual and to transfer it to transnational corporations. Chomsky argues that global organizations such as the Bretton Wood institutions, the IMF and the World Bank, have promoted the ‘Washington Consensus’ whereby poor countries have to reduce welfare provisions to meet debt payments to richer nations (Chomsky, 1999). Accordingly, the WTO, GATT and NAFTA are agencies that seek to acquire privileges for elites rather than those of the third-world. In contrast, those who promote globalization, such as the leaders of the institutions listed above, argue that globalization means a golden opportunity to build a platform for worldwide and universal democracy, healthcare, pension provision and all of the other basic rights expected by citizens of Western welfare regimes. Esping Anderson’s The Three Worlds of Welfare Capitalism (Esping-Anderson, 1990) is a seminal text in the literature of welfare states. As its title suggest, Esping’s book divides the various kinds of welfare regimes in developed nations into three types: Liberal, Conservative (Corporate), and Social Democratic. Examples of countries with Liberal welfare regimes are the United States, Canada and Australia. These systems support means-measured-assistance that issue benefits for mainly the poor or those incapable of self-assistance. Government intervention in the welfare system is limited since government institutions are seen as unsuited for the dispersal of benefits; private welfare initiatives are as such much encouraged. The liberal model is predominantly individualistic and market-orientated. Examples of the Conservative type include Germany, France and Italy. In this model welfare benefits are related to social position and employment status. This model depends heav ily upon the work of the Church which is intimately linked to the distribution of welfare – particularly provision for the poor. So too the family is a vital source welfare. Sweden, Denmark and Norway are examples of countries that practice the Social Democratic model of welfare provision. Referred to also as the ‘Scandinavian Model’ or the ‘Swedish Model’, this type of provision demands the intimate public involvement of its citizens in the economy and society of the nation. In such models the welfare state is an umbrella that protects the whole nation. For instance, education is universally free (or very cheap) and of such a uniformly excellent level that it is unnecessary to maintain private schools. Healthcare, childcare allowances and old-age pensions are available to all citizens. The philosophy of the social democratic model is that its institutions should be egalitarian whereby the standard of living for the whole nation is leveled as much as possible. Esping’s model has been highly influential upon the thought of scholars writing about the welfare state and upon practitioners within it. Esping’s work is also significant because he suggests that the social-democratic model may be able to weather the difficulties it has undergone by globalization since the early 1990’s. These ideas are now discussed with reference to the particular welfare regimes of Sweden and Germany. The German welfare regime is a classic example of the conservative model of welfare provision. Originating with Chancellor Otto von Bismarck during the 1880’s the German welfare regime gradually established compulsory insurance schemes for healthcare, accidents, disability and old-age. After Bismarck the German welfare state was further expanded during the years of the Weimar Republic and the Nazi dictatorship. In 1957 Chancellor Adenauer passed the Pension Reform Law which aimed to distribute on an egalitarian basis the wealth of the ‘economic miracle’ that Germany was experiencing at the time. This was a momentous and controversial decision that would lead to successive German chancellor’s competing to offer better and better – and more unrealistic and more unrealistic! – welfare provisions and retirement packages to German workers. Adenauer replaced Bismarck’s limited system of helping only the elderly or desperately poor with pensio n schemes linked to wages referred to as ‘pay-as-you-go’ (Beck, 1995). These schemes were highly successful during the boom times of the 1950’s and 1960’s and up until the 1970’s. The 1980’s and 1990’s however saw the beginning of a series of serious economic challenges to the German welfare model: the German economy began to slow, the re-unification of East Germany meant huge extra burdens for the system and the German population was ageing quickly. In these years pension contributions for German workers went up from 26% in 1970 to 40% in 1990 (Crew, 1998). German politicians failed to see and so prepare for these events. Chancellors Helmut Schmidt and Helmut Kohl sought to improve things by extravagant pensions promises that they knew they could not could not fulfill. Chancellor Kohl for instance famously claimed in his 1990 Unity Campaign that ‘When I say that we will not increase taxes, it means we will not increase taxesâ₠¬â„¢ (Bleses, 2004). Within a year gasoline, tobacco and insurance taxes had been raised as well as the solidarity surcharge added. Globalization became a major problem for the German welfare system in the early 1990’s when the world-recession hit Germany’s economy hard and made it difficult for her to sustain her generous welfare provision. Germany initially responded to the pressures of globalization by raising taxes steeply. Chancellor Gerhard Schroeder’s has recently sought to introduce comprehensive reforms of the welfare system – Hartz 1V[2] for instance to respond to globalization. German trade unions are intractably opposed to such reforms and have staged huge street protests against them. The ‘Swedish model’ of welfare provision is a classic example of the social-democratic type. The history of the Swedish model is closely bound to the aims of the Swedish Social Democratic Party which was founded in 1889. The SDP was set up by industrial workers who aimed to guarantee every Swedish worker (and later every Swede) medical insurance, pensions in old-age, redundancy protection and various other benefits that guarded them against poverty and hunger. The SDP based the Swedish welfare system upon very high taxation (as it remains today) and Swedes pay up to 60% of their total income to the government. 90% of businesses in Sweden are privately owned and pay large corporate taxes to the government also. The SDP’s interpretation of the welfare state was based upon high taxation and was referred to as the ‘People’s Home’. The SDP became the dominant political force in Sweden in the 1930’s (lasting in power for sixty years) and in 19 37 the Riksdag (Swedish parliament) passed a pensions scheme for the elderly that continues to the present. After World War II the SDP extensively enlarged the welfare regime. This extension included mandatory health insurance, dental insurance, child-care subsidies, five-week vacation periods and so on. Thus by the 1970’s the dream of the ‘People’s Home’ had been substantially realized. Nearly sixty years of near blissful conditions in Sweden’s welfare system were seriously threatened in the 1990’s by a series of economic difficulties which were attributed to globalization and adduced as evidence that individual national monetary policies cannot survive the effects of globalization (Rydenfelt, 1981). Sweden is the classic example of the social-democratic model ‘third-way’ between conservatism and laissez-faire and so if Sweden fails to protect its distinctive system then all others of this type are likely to fail also. Globalization is seen to have forced Sweden to reduce full-employment provisions and to slash benefits in its welfare regime. The electoral defeat of the SDP for the first time in sixty years was seen as further evidence of the ability of globalization to affect well-rooted national institutions. Evidence for the crisis caused by globalization appears convincing. Between 1990-1995 national growth was viscous at 0.4% GDP, une mployment soared from 1.6% in 1990 to 12.5% in 1993. Government expenditure measured in GDP climbed from 60% in 1989 to 74.1% in 1993 (Crew, 1993). These events had three principal causes. Firstly, the volatility of Swedish currency internationally in expectation of the finalization of the European Single Market and also the act of Sweden’s joining the EU. Second, the far-stretched depression of the early 1990’s that reached globally. Thirdly, the difficulties of maintaining the level of the Krona next to the Deutschmark after competitive devaluations were ditched in the 1980’s. This evidence can be interpreted in two ways. Some argue that the Swedish crisis is an inevitable consequence of lavish public spending and impossibly high welfare provisions. The other school, represented by Esping-Anderson for instance, argues that the Swedish crisis is temporary and that its welfare state is capable of surviving present economic difficulties. Events for this school ar e conjunctural (Esping-Anderson, 1990). Sweden is not the victim of globalization, but of a particularly unlucky set of economic coincidences. Finally it must be said that neither Sweden nor Germany has yet determined with certainty whether they will be able to resist the pressure of globalization to modify or replace their idiosyncratic national welfare models. Sweden and Germany face pressure from within and without. Globalization from the outside, and the absolute demand of their citizens for a continuation of the present generosity of their respective welfare systems. If Esping Anderson is right, Sweden may weather the storm and preserve its social-democratic model. For Germany the external pressures are greater and the rescue of its conservative model far less certain. Bibliography Beck, H. (1995) The Origins of the Authoritarian Welfare State in Prussia. Ann Arbor,  University of Michigan Press. Bleses, P. (2004) The Dual Transformation of the German Welfare State. Palgrave Macmillan,  Basingstoke. Castells, M. (1996). Information Technology and Global Capitalism’ in W. Hutton A.  Giddens (eds.) On the Edge: Living with Global Capitalism. Vintage, London. Crew, D. F. (1998). Germans on Welfare. Oxford University Press, Oxford. Chomsky, N. (2003). Hegemony or Survival. Metropolitan Books, New York. Chomsky, N. (1999). Profit Over People. Seven Stories Press, New York. Chossudovsky, M. (1997). The Globalization of Poverty. Impacts of the IMF and World Bank   Reforms. Zed Books, London. Esping-Anderson, G. (1990). The Three Worlds of Welfare Capitalism. Polity Press,  Cambridge. Hajighasemi, A. N. (2002). The Transformation of the Swedish Welfare System: Fact or   Fiction? University of Durham, Durham. Held, D (et al.). (1999). Global Transformations – Politics, Economics and Culture. Polity  Press, Cambridge. Kelner, D. (1997). Globalization and the Postmodern Turn. UCLA, Los Angeles. Kuttner, R. (2002). Globalization and Poverty. The American Prospect Online.  www.prospect.org./print/V13/1/global-intro.html/ Liebfried, S. (2003). Limits to Globalization: Welfare States and the World Economy. Polity  Press, Cambridge. Rydenfelt, S. (1981). The Rise and Decline of the Swedish Welfare State. Lund University  Press, Lund. Rydenfelt, S. (1980). The Limits of Taxation: Lessons from the Swedish Welfare State. Lund  University Press, Lund. [1] www.worldbank.org/globalization/definition [2] Hartz IV, Federal Agency for Labour: a law that offers reduced unemployment benefits at different levels in East and West Germany.

A Man For All Seasons Essay example -- essays research papers

For a truly Christian man, nothing is more important than preparing the immortal soul for the next life. In the play, â€Å"A Man For All Seasons,† Sir Thomas Moore is a devout Christian–apparent due to his unceasing prayers, vast humbleness, devotion to his family, and his ardency in maintaining the truth. His refusal to obey King Henry VIII shows that he believes strongly in life after death, for going against the King of England in Renaissance Era ensured swift, lethal retribution. The only way that Sir Thomas might have remained alive was to swear to the Act of Succession, which violated his deepest convictions about religion. Being a Christian, Sir Thomas decided to let God be the judge of those who endorsed the oath to avoid the wrath of King Henry and remain on earth for an amount of time that would surely pass. Fearing not for his life but for the verdict on his immortal soul, Sir Thomas Moore decided to defend the truth.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  The corruption of Renaissance England is obvious all the way from the church to the monarchy–clutching cardinals, lords, bishops, and even kings in its nearly inescapable grasp. Wishing to gain greater material wealth, those in high places often bent the rules, told lies, and threatened underlings to attain that which they desired. Sir Thomas Moore, however, made no false pretenses–he truly believed in Christianity and its siblings honesty, charity, and integrity. He was not one to compromise hi...

The Broad Communications

The broad communications as methods of correspondence produces messages which are intended to achieve countless with the objective of expanding a benefit (as refered to in Thompson and Heinberg, 1999). Because of the mass medias tremendous expansion all through society, Willinge, Touyz and Charles (2006), contend that it is likely the absolute most capable and compelling transmitter of the admired self-perception for females. In the past pictures of magnificence and gentility were generally depicted using craftsmanship, music and writing. However the media and its impact have radically changed and developed from that point forward, and it is the present print and electronic media that have gone under much feedback for their portrayal of the glorified self-perception (Thompson and Heinberg, 1999). Johnson, Tobin and Steinberg (1989) express that the thin perfect self-perception which is depicted in the media is normally 15% underneath the normal weight of a ladies (as refered to in Hawkins, Richards, MacGranley and Stein, 2004). While Wiseman, Gray, Mosimann and Ahrens (1992) express that while the normal American ladies is in actuality getting heavier, the media pictures of ladies are to be sure getting more slender (as refered to in Cory and Burns, 2007). Thompson and Heinberg (1999) keep on adding to this contention. They express that lone 10% of ladies depicted on TV are overweight. This isn't a genuine portrayal of our general public today. Willinge et al (2006) states that 75% of individuals met trusted that the media advances slimness as a perfect to endeavor towards for ladies. Hawkins et al (2004) concur with these announcements and contend that while the media picture of ladies ends up more slender it is making the perfect body significantly more hard to accomplish and is making included weight ladies. Gordon (2008) keeps on noticing the media offer little decent variety in the depiction of ladies. In a report completed by Dove healthy skin about ‘genuine' ladies' demeanor towards the pictures appeared in the media, 75% of ladies expressed that they might want to see greater decent variety of ladies in the media. This included ladies of various shape, size and age (Etcoff, Orbach, Scott and D'Agostino, 2004). In later years the size zero pattern has been underlined and supported in numerous parts of Western culture. Willinge et al. (2006) states that females are urged to endeavor towards this picture, in spite of the fact that this perfect is at last extraordinary and hazardous and unattainable for most. Berel and Irving (1998) expressed in a report that female understudies revealed that the media connected the most weight on the possibility of slimness than some other source (as refered to in Robles, 2011). While Bedford and Johnson (2006) express that more youthful ladies are frequently more delicate to the multidimensional idea of the media and subsequently this regularly brings about diminished levels of control levels. McKinley and Hyde (1996) report that the media portray men and ladies in various structures which may add to the sexual externalization as talked about already. All through the media pictures that speak to men by and large focus all over and head, while pictures speaking to ladies tend to center around their body. McKinley and Hyde (1996) contend this is unmistakable all through every visual type of media, specifically music recordings, commercial and ladies' magazines. This accentuation on the thin romanticized self-perception frequently builds the sentiment sexual typification. They assert that proceeded with presentation to these pictures brings about numerous ladies wanting to change their appearance trying to ‘fit in'. Bessenoff (2006) claims that nonstop presentation to these pictures of the thin admired body in the media can have numerous negative consequences for ladies including; a reduction in selfesteem, melancholy and dietary problems. While McKinley and Hyde (1996) remark that one of the most noticeably bad impacts that rehashed introduction to the media can have on ladies is that of self externalization, that will be that ladies start to regard themselves as a body that is there for evalution. McKinley and Hyde (1996) concur with the conclusion from Bessenoff (2006) and keep on stating that this thus prompts a lessening in confidence and discouragement and most pessimistic scenario dietary problems.

Acer Case

Acer. Inc | Taiwan’s Rampaging Dragon | 9/26/2012 | How would you account for Acer’s outstanding start-up? What caused this company to outpace scores of other Taiwanese PC companies? Acer is a company that was founded by Shih, his wife and a couple of other people. It was founded in the 1976 and the electronic market at that time was still small. This time cellphones where not yet even invented so the market was pretty good for a starter. This is I believe one of the reasons why Acer’s startup was outstanding.One of the other many reasons is because of their willingness to try everything that came their way. They dared to do everything, from providing engineering to publishing trade journals. They were not hesitant and were very hungry to succeed. Acers CEO Shih was also a very charismatic leader, transferring very important philosophies to his employees hence creating a strong foundation. He paid his employees modest salaries and offered them equity. The employe es in turn felt a sense of ownership and this had a very good impact on their performances.They were very loyal and followed Shih’s leadership. Shi did not only offer key employees equity but also delegated substantial decision-making responsibility to them. Empowering his employees in such a way only made them more loyal and committed to the company. Shih also believed and valued his employee’s education and created an environment where people were ready to learn and improve themselves. Joint ventures also cut down costs and developed good relationships with suppliers. The whole work environment was like a family and everyone there was very comfortable and happy.When employees are happy, the company’s customers are also happy. All of these reasons and more made Acer then known as Multitech outscore the other Taiwanese PC companies. After a strong decade of growth, why did Acer’s growth and profitability tumble in the late 1980’s? How do you evalua te Leonard Liu’s performance? Acers was founded in the mid 70’s and at that time the market was small. At the end of the 80’s there was a lot of competition and Acer had to struggle with these forces. Its competitors were producing PC’s at very low prices and Acer had to match that.One of the other reasons why Acer struggled is because it had expanded rapidly. This growth caused a shortage in management and some outside help ‘Paratroopers’ had to be brought in. Because of Acers overseas expansion these newcomers were supposed to help with the transition since they knew something about the international market. This however caused confusion in the company because of the culture clashes. The family culture was intruded by outside cultures and the working environments were no longer splendid. As mentioned before, happy employees lead to happy customers.Unhappy employee’s in turn lead to unhappy customers. Acer was also struggling financia lly. Expansion needs resources and these were not available. In order to solve this Acer had to go public and create equity by selling its stock on the market. As if this was not enough, Acer also had to deal with rebranding. This took up a lot of Shih’s valuable time. I look at Leu in different ways. First of all; he was just a man given a big responsibility and was trying to do the best he could. Some of his transformations were in the long run effective.He reorganized the company and this was very effective. Leu also gave some responsibility to the managers for the outcomes of their work, this made them work harder and they were careful in their decision making. However this changed the whole atmosphere in the company, the culture was changing and this was not appreciated. Culture is something one cannot change overnight but Leu tried to do that and it backfired. He tried to change everything overnight and this was never going to work with a company like Acer that was happ y with their current culture and comfortable with it.Leu also spending a lot of money did not help and employees in the end lost faith in him. How effective was Shih in rebuilding Acer in the early/mid 90’s? What do you think of his new business concept (â€Å"fast food† model, Uniload, Smiling Curve, etc. ) and his new organization model (Client-Server, 21 in 21, etc. )? Is this a visionary framework for Acer’s future competitiveness, or a random series of ill-conceived top-down initiatives? Shih came back with some lessons learnt. Some of which came from Leu despite him leaving in a bad way. He found Acers organization was better and this helped him achieve his goals.He brought in new philosophies which lifted up the company and he communicated his ideas to Acer employees making sure they got the message and then acted upon it. The philosophy like ‘fast food businesses’ helped Acer to lower its costs and in the end make more profits. I believe thr ough these philosophies Shih managed to get the attention of its employees and the message was therefore well communicated. Despite these strategies being vague I believe they were visionary. Acer needed to be redeemed to its old position and be given back its power. Its employees needed to be encouraged and be motivated to work.These strategies did the trick and created a turnaround for Acer. As Stan, what action would you take on Aspire? Should he approve its continued development? Should he allow AAC to continue to lead the project? With all of the changes Acer underwent, I would say Aspire was a good innovation and it is a chance not to pass. Aspire is a revolutionary innovation and if Shih lets it go, it will go to his competitors and he will loose out on a good opportunity. Him blessing this innovation will mean that he does what he preaches. He was always encouraging his employees to use their knowledge and skills and do something innovative.This was a chance to prove that he would support those innovations. I also think since AAC came up with the innovation they should be the ones to lead the project. This may even be an opportunity for Acer to expand deeply into other regions. Should Aspire become a global product? If so, who should manage the worldwide? Of course Aspire should go global!!! If the product is successful in one region they could try it in other regions and see how it performs there. In my opinion Taiwan should manage it because it is after the mother company and they have more experience in managing new products.

Free Essays on Longfellow And His Poetry

These are many great poets. Longfellow is one of the few poets that put together novel type works. He created some of the best poetry ever written. Longfellow’s narrative poems, such as Evangeline, The song of Hiawatha, and The Courtship of Miles Standish, gave a romanticized view of America’s early history and democratic ideals. Evangeline is one of the best long poems ever written by any author. It’s popularity at through all class distinctions. It was read and loved and pondered over in humble cottages (Wagonknecht P.85). Evangeline was the first long poem in America literature to live beyond its own time, and it would be impossible to exaggerate its vogue, either at home or abroad (Wagonknecht P.85). The historical basis of the story was supplied in 1755 by the expulsion of the French settlers from the vicinity of the boy of Minas in Acadie as an incident of the conflict between France and England for possession of the North American continent (Wagonknecht P.86). In the poem Evangeline they are unable to find Gabriel. Evangelines party arrives at a village and finds Gabriel’s father Basil, who tells Evangeline that Gabriel had left only the day before with a party going to the Ozark Mountains to trade for moles with the Spaniards. The priest assures her, however, that the party will return to the mission in autumn when the hunting season is over. Evangeline decides to accept the priest’s advice to await her lover at the mission. But the autumn comes and passes, with no Gabriel, so she again resumes her pursuit (Williams P.153 š). Gabriel Lajeunesse, in his passiuity and elusiveness, is unconsciously fleeing from Evangeline rather than seeking her out. Certainly he is no dominating and aggressive Odysseus, anymore than Evangeline is a merely stead fast and long-waiting Penelope; and the poem, in itself and in the popular imagination, is hers, not Gabrie... Free Essays on Longfellow And His Poetry Free Essays on Longfellow And His Poetry These are many great poets. Longfellow is one of the few poets that put together novel type works. He created some of the best poetry ever written. Longfellow’s narrative poems, such as Evangeline, The song of Hiawatha, and The Courtship of Miles Standish, gave a romanticized view of America’s early history and democratic ideals. Evangeline is one of the best long poems ever written by any author. It’s popularity at through all class distinctions. It was read and loved and pondered over in humble cottages (Wagonknecht P.85). Evangeline was the first long poem in America literature to live beyond its own time, and it would be impossible to exaggerate its vogue, either at home or abroad (Wagonknecht P.85). The historical basis of the story was supplied in 1755 by the expulsion of the French settlers from the vicinity of the boy of Minas in Acadie as an incident of the conflict between France and England for possession of the North American continent (Wagonknecht P.86). In the poem Evangeline they are unable to find Gabriel. Evangelines party arrives at a village and finds Gabriel’s father Basil, who tells Evangeline that Gabriel had left only the day before with a party going to the Ozark Mountains to trade for moles with the Spaniards. The priest assures her, however, that the party will return to the mission in autumn when the hunting season is over. Evangeline decides to accept the priest’s advice to await her lover at the mission. But the autumn comes and passes, with no Gabriel, so she again resumes her pursuit (Williams P.153 š). Gabriel Lajeunesse, in his passiuity and elusiveness, is unconsciously fleeing from Evangeline rather than seeking her out. Certainly he is no dominating and aggressive Odysseus, anymore than Evangeline is a merely stead fast and long-waiting Penelope; and the poem, in itself and in the popular imagination, is hers, not Gabrie...